Jamada al-Thani 24,1427/July 20, 2006 #47
to good stuff: Elie Wiesel may be a fraud!
Oprah Winfrey should stop worshipping him and report on the
suffering of Africans in Sierra Leone who have suffered and
are suffering more than any Jews.
a message from Dr. Wilmer Leon. His "On With Leon" show,
the best in alternative radio is expanding and with good stuff.
Editorial by Kaukab Siddique
For Muslims in America who are quiet because they fear oppression:
The Example of a slave woman [r.a.] who was not afraid.
We are Muslims and by definition should fear Allah alone.
Remember, this land belongs to Allah and not to any one race.
We Muslims are here by Allah's PLAN. The slaves built this
land. Many of them were Muslims. Then came Muslim immigrants
from the East. And now the Latinos/Latinas and Native
Americans too are reverting to Islam.
Which groups are teaching Muslims to be defensive and to behave
as if we need to ingratiate ourselves with the oppressors who
are exploiting this country? Think about it.
What is Islam all about? Haven't you heard of Bilal (r.a.)? He
too was physically helpless like us. Did he give up when faced
with great odds?
Many Muslims do not know [ because their "leaders" don't tell them]
of Sumayya, r.a., the slave woman who was the FIRST MARTYR
of Islam. Remember, that was 7 years before the Hijra when the
command for Jihad had not come. The Muslims had to endure oppression.
Sumayya, r.a., was tortured and killed by the arch enemy of Islam,
Abu Jahl [the Bush of that time]. She could not fight back, but
she resisted till the end with WORDS, with her spirit, with her
family. At the end, Abu Jahal insulted the Prophet, pbuh, to her
face and accused her of having fallen in love with him, pbuh [he
used obscenities]. She was a family woman and she spat at Abu
Jahl when he insulted the Prophet, pbuh.
Mujahid [first generation after Sahaba] narrates:" In the early
era of Islam, Sumayya, may Allah be pleased with her, the mother
of Ammar, r.a., was the first martyr. Abu Jahl speared her to
death." [Al-Badaya wun-Nihaya by ibn Kathir, Vol. 3]
Her husband, Yasir, r.a., too was tortured and killed, some say
before she was, some say after her. The words of the Prophet,
pbuh, when he blessed the entire family of Yasir, r.a., are
famous in the annals of Islam, and should be remembered by
Muslims living under western rule. When he heard of the great
suffering of Yasir and Summaya, he said:
" Persevere with patience! O family of Yasir! The Fire [of hell]
will not touch you. Your place is in Paradise [in the Herafter]."
[Hadith in the Tabaqat of ibn Sa'ad and other classical books
of Hadith and early history.]
NEVER did the Prophet, pbuh, tell Summaya, r.a., Bilal, r.a.,
or any Muslim to assimilate into the kafir society and seek the
favor of the oppressors.
THROUGHOUT the MUSLIM WORLD people are demonstrating and
protesting against the Israeli tank columns in Gaza and the
Israeli air assault on Lebanon. The most impressive till now are in:
Owing to Hosni Mubarak's extremely repressive regime, only 500
people could demonstrate in Cairo, Egypt
Very encouraging: In "Saudi" Arabia, Islamic scholar Shaikh
Muhammad al-Qarani openly supported Hizbullah, a very bold
thing to do considering the sectarian attitide of the Saudi
regime. In fact, the Saudi rulers supported the Israeli
attack on Hizbullah but are now [July 20] claiming that Israel
has gone too far.
Israel's other two supporters are King Abdallah of Jordan
[master bootlicker and constant lick spittle of the White
house] and Egypt's terrorist ruler Hosni Mubarak.
CALL for Anti-ISRAEL Demonstrations on July 22, 2006
Activist organizations across the U.S. and Canada are calling for
demonstrations on July 22, 2006 to condemn Israeli aggression
against Gaza and Lebanon. START ONE IN YOUR OWN AREA. Don't wait
to be told. Go to the Imam of your local masjid on Friday.
BREAKING the ground: The first to move in America against
Israeli aggression was Jamaat al-Muslimeen leader Imam Badi Ali.
According to the News and Record of Greensboro,
North Carolina, a successful demonstration was held there
on July 18. See brief report
A massive demonstration against Israel and Bush was held
in downtown Detroit, Michigan, which brought together most of
the Arab communities, including large numbers of Shias. This is
indeed a blow for those Shia groups which have been supporting
Bush's invasion of Iraq. Dearborm-Detroit are the strongholds
of Arab communities, be they from Lebanon, Syria, Yemen, Iraq
or other Arab countries. Reports indicate that at least 10,000
people turned up, many of them openly DENOUNCING both
Israel and Bush.
In CANADA, CIC [Canadian Islamic Congress] led by Dr. Masri,
is calling for support for demonstrations against Israeli
aggression and Canada's pro-Bush policies on July 22.
Saturday, July 22 at 1:00 p.m.
Israeli Consulate, 180 Bloor Street
(north side of Bloor, west of Avenue Road)
Sponsor: Toronto Coalition to Stop the War: 416-795-5863
Saturday, July 22 at 2:00 p.m.
Gather at corner of Peel and René-Lévèsque
Sponsor: Canadian Muslim Forum
Contact: Mohamed Kamel 514-863-9202, email@example.com
Saturday, July 22 at 11:00 a.m.
Gather on Parliament Hill
Saturday, July 22 at 5:00 p.m.
Gather on Civic Square outside Kitchener City Hall
(King Street across from Gaukel)
Contact: Alex Psarreas: 519-500-3330, firstname.lastname@example.org
or Rami Alhamad: 519-572-2558, email@example.com
For other events, please contact the Canadian Peace Alliance at:
Jamaat al-Muslimeen [News]
Peaceful but Uncompromising
P.O. Box 10881
Baltimore, MD 21234
1. JAMAAT al-MUSLIMEEN urges Muslims in the U.S. and Canada
to BREAK ALL TIES with Jews who support Israel. If these
people can watch the horrors Israel is perpetrating against the
people of Lebanon and Gaza and not condemn them, then they
cannot be called civilized people.
Check on your doctors, businessmen, attorneys. They might be
helping Israel with the money you pay them. Thus they are
ridiculing you, must be laughing at you, while helping to
destroy Lebanon. Many JEWS HAVE AMERICAN-SOUNDING NAMES.
Unless you investigate, you won't know. Could anyone have
thought, from his name, that Larry King is Jewish? Or Jonathan
Pollard, the Israeli spy now in prison but whom the Israeli
ambassador is still alowed to visit? Or Norm Coleman who got
elected, of all places, from Minnesota.
Remember, if you pay a Jew who supports Israel, you are
indirectly killing your own people.
2. Focus on boycott of businesses which support Israel
and affect our people on a daily basis:
In response to a comment related to our
appeal which appeared on the "Islam Awakened" discussion group:
We appreciate people who are bringing out many technical
companies which support Israel. May Allah reward you for
However, we urge readers to FOCUS on those companies which
support Israel and which affect Muslims in their daily life.
Here are the most important:
Nestle products [These are many. Read the labels. eg.
Water and evaporated milk]
Disney [Remember, there is an IsraDisney.]
Arm and Hammer products.
GROUNDBREAKING anti-Israel Demonstration
Greensboro, North Carolina: On July 18, 2006 Muslims and
non-Muslims united to rally against Israel's aggression in
Gaza and Lebanon. All the local TV, radio and newspaper
outlets covered the event. The demonstration was led by
Jamaat al-Muslimeen leader Imam Badi Ali. According to the
News and Record, the imam told the media that Bush is
supporting a terrorist state [Israel]. The demonstration went
on for more than an hour.
Some of the local media did not like a banner which equated
the Star of David with the Swastika.
LOOKING FORWARD: Raise the Flag of Palestine on September 26.
Jamaat al-Muslimeen leader Imam Badi Ali is urging people across
America to raise the flag of Palestine on September 26, 2006.
Please prepare for it in your local communities.
URGE ISNA, ICNA and W.D. Muhammad to Cut off their
"O ye who believe! Fear Allah, and make your utterance straight
forward that He may make your conduct whole and sound and
forgive you your sins: He that obeys Allah and His Messenger,
has already attained the highest achievement." [The Qur'an 33:70-71]
From Kaukab Siddique, Ph.D
If you are an innocent supporter or member of these pro-government
organizations, please ask your leaders to cut off their relations
with Jews who support Israel. People like Syed Syeed of ISNA,
Ingrid Mattson, [ISNA VP] and other ISNA-ICNA-WD bootlickers
of the "Master" have been hobnobbing with Israel-supporters
for many years.
Don't let these PR Muslims get away with tricky, manipulative,
"please both sides" resolutions meant to fool their own
innocent supporters. Remember, Islam calls for a clear stand
when great wrong is being done, as in Gaza and Lebanon now.
Like Jamaat al-Muslimeen, any organization which considers
itself ISLAMIC must declare that it does not recognize Israel
as a legitimate state.
W.D. Muhammad: A Long Time Friend of Zionist Jews
Many of the people who support W.D. and call him "imam" do not know that their leader has had relations with the blood suckers of the world for MANY years.
Here is an example:
W.D. Muhammad's friendship with major Jewish organizations has been
so blatant that on March 26, 1995 he was invited to speak at the
North Shore Congregation Israel in Glencoe, Illinois, one of the
biggest Jewish Centers. W.D.'s photo, along with that of Rabbi
Alexander Schindler, Rabbi Herbert Bronstein and Rabbi Gary
Bretton-Granatoor, was given an ACROSS-the-PAGE spread in the
"imam's" own paper Muslim Journal, on page 1 of the
April 14, 1995 issue.
"ON WITH LEON" show is Expanding: Here is the Best in Alternative Radio!
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[Oprah Winfrey has been promoting Elie Wiesel as a Jewish saint
and as a witness to the "holocaust." She did not tell her
audiences that Wiesel's story is doubtful at best. As the
Russian troops approached, instead of waiting to be liberated,
Wiesel left with his German captors and survived! The Jewish
story here is subjected to scholarly critique and falls apart.
The writer was part of the resistance forces in France and
fought the Germans. - Editor.]
A Prominent False Witness: Elie Wiesel
By Robert Faurisson
Elie Wiesel won the Nobel Peace Prize in 1986. He is generally
accepted as a witness to the Jewish "Holocaust," and, more
specifically, as a witness to the legendary Nazi extermination
gas chambers. The Paris daily Le Monde emphasized at the
time that Wiesel was awarded the Nobel Prize because: 
These last years have seen, in the name of so-called "historical
revisionism," the elaboration of theses, especially in France,
questioning the existence of the Nazi gas chambers and, perhaps
beyond that, of the genocide of the Jews itself.
But in what respect is Elie Wiesel a witness to the alleged gas
chambers? By what right does he ask us to believe in that means
of extermination? In an autobiographical book that supposedly
describes his experiences at Auschwitz and Buchenwald, he nowhere
mentions the gas chambers.  He does indeed say that the
Germans executed Jews, but ... by fire; by throwing them alive
into flaming ditches, before the very eyes of the deportees! No
less than that!
Here Wiesel the false witness had some bad luck. Forced to choose
from among several Allied war propaganda lies, he chose to defend
the fire lie instead of the boiling water, gassing, or
electrocution lies. In 1956, when he published his testimony in
Yiddish, the fire lie was still alive in certain circles. This
lie is the origin of the term Holocaust. Today there is no longer
a single historian who believes that Jews were burned alive. The
myths of the boiling water and of electrocution have also
disappeared. Only the gas remains.
The gassing lie was spread by the Americans.  The lie that Jews
were killed by boiling water or steam (specifically at Treblinka)
was spread by the Poles.  The electrocution lie was spread by
the Soviets. 
The fire lie is of undetermined origin. It is in a sense as old
as war propaganda or hate propaganda. In his memoir, Night, which
is a version of his earlier Yiddish testimony, Wiesel reports
that at Auschwitz there was one flaming ditch for the adults and
another one for babies. He writes: 
Not far from us, flames were leaping from a ditch, gigantic flames.
They were burning something. A lorry drew up at the pit and
delivered its load -- little children. Babies! Yes, I saw it --
saw it with my own eyes ... Those children in the flames. (Is it
surprising that I could not sleep after that? Sleep has fled
from my eyes.)
A little farther on there was another ditch with gigantic flames
where the victims suffered "slow agony in the flames." Wiesel's
column was led by the Germans to within "three steps" of the ditch,
then to "two steps." "Two steps from the pit we were ordered to
turn to the left and made to go into a barracks."
An exceptional witness himself, Wiesel assures us of his having
met other exceptional witnesses. Regarding Babi Yar, a place in
Ukraine where the Germans executed Soviet citizens, among them
Jews, Wiesel wrote: 
Later, I learn from a witness that, for month after month, the
ground never stopped trembling; and that, from time to time,
geysers of blood spurted from it.
These words did not slip from their author in a moment of frenzy:
first, he wrote them, then some unspecified number of times (but
at least once) he had to reread them in the proofs; finally, his
words were translated into various languages, as is everything
this author writes.
That Wiesel personally survived, was, of course, the result of a
miracle. He says that: 
In Buchenwald they sent 10,000 persons to their deaths each day.
I was always in the last hundred near the gate. They stopped. Why?
In 1954 French scholar Germaine Tillion analyzed the "gratuitous
lie" with regard to the German concentration camps. She wrote: 
Those persons [who gratuitously lie] are, to tell the truth, much
more numerous than people generally suppose, and a subject like
that of the concentration camp world -- well designed, alas, to
stimulate sado-masochistic imaginings -- offered them an
exceptional field of action. We have known numerous mentally
damaged persons, half swindlers and half fools, who exploited
an imaginary deportation; we have known others of them --
authentic deportees -- whose sick minds strove to go even
beyond the monstrosities that they had seen or that people
said had happened to them. There have been publishers to print
some of their imaginings, and more or less official compilations
to use them, but publishers and compilers are absolutely
inexcusable, since the most elementary inquiry would have been
enough to reveal the imposture.
Tillion lacked the courage to give examples and names. But that
is usually the case. People agree that there are false gas
chambers that tourists and pilgrims are encouraged to visit,
but they do not tell us where. They agree that there are false
"eyewitnesses," but in general they name only Martin Gray, the
well-known swindler, at whose request Max Gallo, with full
knowledge of what he was doing, fabricated the bestseller
For Those I Loved.
Jean-François Steiner is sometimes named as well. His bestselling
novel Treblinka (1966) was presented as a work of which the
accuracy of every detail was guaranteed by oral or written
testimony. In reality it was a fabrication attributable, at
least in part, to the novelist Gilles Perrault.  Marek Halter,
for his part, published his La Mémoire d'Abraham in 1983; as he
often does on radio, he talked there about his experiences in the
Warsaw ghetto. However, if we are to believe an article by
Nicolas Beau that is quite favorable to Halter,  little
Marek, about three years old, and his mother left Warsaw not
in 1941 but in October of 1939, before the establishment of
the ghetto there by the Germans. Halter's book is supposed to
have been actually written by a ghost writer, Jean-Noël Gurgan.
Filip Müller is the author of Eyewitness Auschwitz:
Three Years in the Gas Chambers,  which won the 1980
prize of the International League against Racism and
Anti-Semitism (LICRA). This nauseous best-seller is actually
the work of a German ghost writer, Helmut Freitag, who did not
hesitate to engage in plagiarism.  The source of the
plagiarism is Auschwitz: A Doctor's Eyewitness Account,
another best-seller made up out of whole cloth and attributed
to Miklos Nyiszli. 
Thus a whole series of works presented as authentic documents
turns out to be merely compilations attributable to various
ghost writers: Max Gallo, Gilles Perrault, Jean-Noël Gurgan
(?), and Helmut Freitag, among others.
We would like to know what Germaine Tillion thinks about
Elie Wiesel today. With him the lie is certainly not
gratuitous. Wiesel claims to be full of love for humanity.
However, he does not refrain from an appeal to hatred. In
his opinion: 
Every Jew, somewhere in his being, should set apart a zone
of hate -- healthy, virile hate -- for what the German
personifies and for what persists in the German. To do
otherwise would be a betrayal of the dead.
At the beginning of 1986, 83 deputies of the German Bundestag
took the initiative of proposing Wiesel for the Nobel Peace
Prize. This would be, they said, "a great encouragement to all
who are active in the process of reconciliation."  That is
what might be called "going from National Socialism to
Jimmy Carter needed a historian to preside over the President's
Commission on the Holocaust. As Dr. Arthur Butz said so well,
he chose not a historian but a "histrion": Elie Wiesel. Even
the newspaper Le Monde, in the article mentioned above, was
obliged to refer to the histrionic trait that certain persons
deplore in Wiesel:
Naturally, even among those who approve of the struggle of this
American Jewish writer, who was discovered by the Catholic
François Mauriac, some reproach him for having too much of a
tendency to change the Jewish sadness into "morbidity" or to
become the high priest of a "planned management of the Holocaust."
As Jewish writer Leon A. Jick has written: "The devastating barb,
'There is no business like SHOAH-business' is, sad to say, a
recognizable truth." 
Elie Wiesel issues alarmed and inflammatory appeals against
Revisionist authors. He senses that things are getting out
of hand. It is going to become more and more difficult for
him to maintain the mad belief that the Jews were exterminated
or were subjected to a policy of extermination, especially in
so-called gas chambers. Serge Klarsfeld has admitted that real
proofs of the existence of the gas chambers have still not yet
been published. He promises proofs. 
On the scholarly plane, the gas chamber myth is finished. To
tell the truth, that myth breathed its last breath several
years ago at the Sorbonne colloquium in Paris (June 29-July 2,
1982), at which Raymond Aron and François Furet presided. What
remains is to make this news known to the general public.
However, for Elie Wiesel it is of the highest importance to
conceal that news. Thus all the fuss in the media, which is
going to increase: the more the journalists talk, the more the
historians keep quiet.
But there are historians who dare to raise their voices against
the lies and the hatred. That is the case with Michel de Boüard,
wartime member of the Resistance, deportee to Mauthausen,
member of the Committee for the History of the Second World
War from 1945 to 1981, and a member of the Institut de France.
In a poignant interview in 1986, he courageously acknowledged
that in 1954 he had vouched for the existence of a gas chamber
at Mauthausen where, it finally turns out, there never was one. 
The respect owed to the sufferings of all the victims of the
Second World War, and, in particular, to the sufferings of the
deportees, demands on the part of historians a return to the
proven and time-honored methods of historical criticism.
Elie Wiesel passes for one of the most celebrated eyewitnesses
to the alleged Holocaust. Yet in his supposedly autobiographical
book Night, he makes no mention of gas chambers. He claims
instead to have witnessed Jews being burned alive, a story
now dismissed by all historians. Wiesel gives credence to the
most absurd stories of other "eyewitnesses." He spreads
fantastic tales of 10,000 persons sent to their deaths each
day in Buchenwald.
When Elie Wiesel and his father, as Auschwitz prisoners, had
the choice of either leaving with their retreating German
"executioners," or remaining behind in the camp to await the
Soviet "liberators," the two decided to leave with their
It is time, in the name of truth and out of respect for the
genuine sufferings of the victims of the Second World War,
that historians return to the proven methods of historical
criticism, and that the testimony of the Holocaust
"eyewitnesses" be subjected to rigorous scrutiny rather
than unquestioning acceptance.
Le Monde, October 17, 1986. Front page.
There is one single allusion, extremely vague and fleeting,
on pages 78-79: Wiesel, who very much likes to have
conversations with God, says to Him: "But these men here,
whom You have betrayed, whom You have allowed to be tortured,
butchered, gassed, burned, what do they do? They pray before
you!" (Night, New York, Discus/Avon Books, 1969, p. 79).
In his preface to that same book, François Mauriac mentioned
"the gas chamber and the crematory" (p. 8). The four crucial
pages of "testimony" by Elie Wiesel are reproduced in facsimile
in: Pierre Guillaume, Droit et Histoire (La Vieille Taupe,
1986), pp. 147-150. In the German-language edition of Night
(Die Nacht zu begraben, Elischa [Ullstein, 1962]), on
14 occasions the word "crematory" or "crematories" has been
falsely given as "Gaskammer" ("gas chamber[s]"). In
January of 1945, in anticipation of a Russian takeover, the Germans
were evacuating Auschwitz. Elie Wiesel, a young teenager at the
time, was hospitalized in Birkenau (the "extermination camp")
after surgery on an infected foot. His doctor had recommended
two weeks of rest and good food but, before his foot healed, the
Russian takeover became imminent. Hospital patients were
considered unfit for the long trip to the camps in Germany and
Elie thus could have remained at Birkenau to await the Russians.
Although his father had permission to stay with him as a hospital
patient or orderly, father and son talked it over and decided to
move out with the Germans. (See Night, p. 93. See also D. Calder,
The Sunday Sun [Toronto, Canada], May 31, 1987, p. C4.)
See the US War Refugee Board Report, German Extermination Camps:
Auschwitz and Birkenau (Washington, DC), November 1944.
See Nuremberg document PS-3311 (USA-293).
Published in the IMT "blue series," Vol. 32, pp. 153-158.
See the report in Pravda, Feb. 2, 1945, p. 4, and the
UP report in the Washington (DC) Daily News, Feb. 2,
1945, p. 2.
Night (Avon/Discus). See esp. pp. 41, 42, 43, 44, 79, 93.
Paroles d'étranger (Editions du Seuil, 1982), p. 86.
"Author, Teacher, Witness," Time magazine, March 18, 1985, p. 79.
"Le Système concentrationnaire allemand [1940-1944],
" Revue d'histoire de la Deuxième Guerre mondiale,
July 1954, p. 18, n. 2.
Le Journal du Dimanche, March 30, 1985, p. 5.
Libération, Jan. 24, 1986, p. 19.
Published by Stein and Day (New York). Paperback edition of 1984.
(xii + 180 pages.) With a foreword by Yehuda Bauer of the Institute
of Contemporary Jewry, Hebrew University, Jerusalem.
Carlo Mattogno, Auschwitz: un caso di plagio,
Parma (Italy): 1986. See also: C. Mattogno, "Auschwitz:
A Case of Plagiarism," The Journal of Historical Review,
Spring 1990, pp. 5-24.
Paperback edition, 1961, and later, published by Fawcett Crest (New York).
Legends of Our Time (chapter 12: "Appointment with Hate"),
New York: Schocken Books, 1982, p. 142, or, New York: Avon, 1968,
The Week in Germany (published in New York by the German
government in Bonn), Jan. 31, 1986, p. 2.
"The Holocaust: Its Use and Abuse Within the American Public,"
Yad Vashem Studies (Jerusalem), 1981, p. 316.
VSD, May 29, 1986, p. 37.
Ouest-France, August 2-3, 1986, p. 6.
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